人乘專欄











上人法語

  •   樂即是苦,苦即是樂,得到解脫,不苦不樂;若不了此,墮!墮!墮!墮!。
      One aspect of joy is suffering; and suffering is joy. When you obtain liberation, there is neither joy nor suffering. If you do not realize it, you will only fall and keep falling in your practice.
  •   孤立別人,就是孤立自己;成就別人,就是成就自己。
      Isolating others isolates oneself; helping others achieve is one’s own achievement.
  •   人乘佛子,乘人之乘;行菩薩道,直達佛地。
      The Buddha’s children, followers of Jen-cheng (human-vehicle) Buddhism, by taking advantage of their human form and conducting themselves the way of a Bodhisattva, will reach directly the ultimate state of Buddhahood.
  •   父母撫養、教育恩,山高海樣深;社會眾生恩,世人得生存;聖化師教恩,智慧有技能;衞民國家恩,樂業保安寧;四恩時時報,道德日日增。
      We must always be grateful to our parents who raise and educate us. Our parents’ significant favor is deeper than the sea and higher than mountains. We must be grateful to society and all people for allowing everyone to survive; to all saints for teaching us wisdom and skill; and to our nation for providing us with protection, employment, and a peaceful life. If everyone is always grateful and returns favors, the level of morality in our society will increase everyday.
  •   眾生有方所、有內外、有中邊;佛法是無方所、無內外、無中邊。
      All beings have senses of direction and location, inside and outside, center and peripheral; while the Buddhist dharma has no measures of direction or position, inside or outside, center or boundary.
  •   學佛的人不但要拜菩薩,敬菩薩,還要學菩薩、做菩薩。
      One who is learning to become a Buddha has to pay respect to and worship the Bodhisattva, and on top of that, he has to learn from the Bodhisattva and be a Bodhisattva as well.
  •   以智慧治理財產,平時修善積德,了解世間錢財乃身外之物,生不帶來,死不帶去,最要緊的是,我們要修功德法財。
      We have to manage our wealth through wisdom. In daily life, we have to do virtuous deeds whenever possible and gradually accumulate the merit of virtue; being aware that wealth consists merely of worldly possessions which we were born without and will not take with us at death. What matters most is that we want to become rich in the ‘dharma wealth’ of achievement of practice of Buddhist rules and virtuous conduct.
  •   一個菩薩行者,是以願力為食。
      One who is practicing the Bodhisattva’s conduct has to sustain himself with his vows of benefiting all beings.
  •   要建設佛化家庭,就要廣學多聞,真正了解佛教的道理,把佛法運用到日常生活中,運用到家庭裡,運用到處世做人方面來,那麼幸福的家庭就建立起來了。
      To establish a Buddhist family, we have to learn extensively from the Buddhist dharma to truly understand its meaning and apply it to daily activities, family life, dealing with people and personal conduct; and then will a happy family be realized.
  •   出家就是要出五欲六塵之家。
      To leave home and lead a monastic life is actually to leave the “home” of five desires and six sensation objects (sight, sound, smell, taste, touch and thought).
  •   學佛不是要得到什麼,而是要拔除心中的雜草,使智慧光明顯現。
      To learn to become a Buddha is not to expect to gain something, it is rather to pull out the weeds in your mind and reveal the light of your wisdom.
  •   除草復除草,生死時時了,心地草不除,愈修愈糊塗。
      Weeding the garden again and again, be aware of the cycle of birth and death all the time; without weeding the garden of your mind, the more you practice the more confused you get.
  •   所謂修行是在行中去修,如果離開了行,就無行可修了。
      What we call the practice of the Buddhist rules has to be put into action; without action, you are not carrying out practice.
  •   學佛修行,斷習氣,求解脫,開智慧,行菩薩道,這樣就是一個正信的佛教徒。
      As we are practicing the Buddhist teachings we have to cut off bad habits, to pursue liberation, to obtain Prajñã wisdom, and to act like a Bodhisattva; these behaviors together would demonstrate a real disciple who has the right faith in Buddhism.
  •   做人要禮拜在先,不要求拜在後。
      When dealing with others you have to pay respects and ask sincerely for a favor beforehand, rather than begging for mercy afterwards.
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